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											What were known as “open” postcards appeared in Western Europe in  the 1860s – postcards without an envelope, with the addresses of the recipient  and of the sender on the one side and text on the flipside – the forerunners of  the greeting cards. After a certain hesitation connected with the fact that  anyone could read what was written on them, they grew very popular, with Bulgaria becoming one of the first  countries in Europe allowing the making and sending of postcards.

Bulgarian postcards of this kind first appeared right after the  country’s liberation – in 1879, with the familiar holiday greeting cards appearing  a little later. Unfortunately, the fact there is absolutely no interest in them  has so far rendered their study and collection impossible.
“There is not a single state-owned collection in Bulgaria, there might be collectors who have such collections but there is no access to them,” explains Dr. Petar Velichkov, literary historian, journalist and poet who is the first person to have collected, in one book, magnificent examples of Easter and spring postcards from Bulgaria. “In the whole world, and in Bulgaria, this kind of greeting card was sent to bring joy to the person receiving it, and then it was usually thrown away. But as they were also considered a fond memory, many of these cards were kept as a keepsake and have thus come down to us.”

The first Bulgarian Easter card in  his collection is from 1898. It is a colour lithograph of a scene from the Resurrection  of Christ in a series of pictures. On the front of the postcard are the words “Christ  is risen!”, and it was printed in the town of Samokov.

In the deluxe and fullest, to date,  edition “Easter and spring greeting cards from the Third Bulgarian Kingdom” (1878-1946), most of the postcards shown  are from Western Europe, mostly Germany, which was then top of the list of  countries in terms of production, quality and sales. Around the year 1910,  Bulgarian booksellers and vendors of illustrated Easter postcards started commissioning  prints especially for Bulgaria, with inscriptions in Bulgarian. Throughout this  period the greeting cards were coloured, and featured specific scenes with  children, Easter bunnies, red eggs, chicks, hens, lambs, flowers. Very few had  religious scenes connected with the Crucifixion or Resurrection of Jesus Christ.

In the 1920s and 1930s, however, children’s magazines and books appeared  in Bulgaria, illustrated by foremost Bulgarian artists such as Vadim  Lazarkevich, Ilia Beshkov, Georgi Atanasov etc. It was this interest in  children’s illustrations that triggered such a boom of original Bulgarian  Easter and spring greeting cards.

“I started collecting these postcards mostly because of the Bulgarian  element in their history,” says Dr. Petar Velichkov in an interview with Radio  Bulgaria’s Desislava Semkovska. “The Bulgarian  artists introduced a great many new elements from folklore, from ethnography, the  colours are much fresher and they were much better crafted. So it is no  coincidence that Bulgarian postcards became exceedingly popular, even more  popular than West European postcards.”

In the period after the communist coup of 1944 (and up until  1989) religion was prohibited, and  Christmas and Easter frowned upon, so these postcards went “underground”. Many  artists would draw the same scene by hand 50-100 times over, the cards were  sold on the black market or gifted to friends.  

“That is a period in the history of the Easter postcards that it  is difficult to reconstruct, even though after 1989 many of them were brought  out into the open and reached the antiquities market,” Dr. Velichkov says. “I  hope one day there will be young people who will turn their attention to these  greeting cards and make an in-depth study of them.”
Translated from the Bulgarian and posted  by Milena Daynova
Photos courtesy of Iztok-Zapad publishing house
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